A birth and an announcement

First Reading: Mi 5:1-4a or Rom 8:28-30
Psalm: 13:6 -- With delight I rejoice in the Lord
Gospel: Mt 1:1-16, 18-23 or 1:18-23

Feast of the Nativity of the Blessed Virgin Mary

Friends,

In reading the long version of the gospel today, I couldn't help but smile every time I read the words 'father' or 'mother'. The words seem to have new meaning today. I am blessed to announce today, on the birthday of our Blessed Mother, that my wife and I are expecting our first child!

I encourage everyone to read today's scriptures, but will not comment on them today. Instead, we offer this prayer:

Hail Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of death. Amen.

Hail, holy Queen, mother of mercy, our life, our sweetness, and our hope.
To thee do we cry, poor banished children of Eve.
To thee do we send up our sighs, mourning and weeping in this valley of tears.
Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary.

Pray for us, O Holy Mother of God.
That we may be made worthy of the promises of Christ.

Rejoice with us, as we celebrate the blessings our Lord has bestowed on us. Let us together sing of His goodness!

Heavenly Father, we thank you and praise you for this day, and all of its blessings. We ask that you guide us as we begin our new lives as parents. Let the example of your Blessed Mother and St. Joseph stand ever before us and shine in our lives. We ask this in the name of Jesus Christ, your Son and our Lord. Amen.

The Secret

First Reading: Col 1:24–2:3
Psalm: 62:6-7, 9 -- In God is my safety and my glory
Gospel: Lk 6:6-11

Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God's stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory. - Colossians 1:24-27

Friends,

In today's reading, Paul is speaking to the Colossians, a community of believers that he had never met. He is sharing with them what is necessary for them to understand the importance of the gospels and how the good news of Christ relates to them. In this small section, he is speaking of his role in ministering and revealing to them "the mystery hidden from ages and from generations past".

Christianity is very interesting when it comes to discussing this mystery of our relationship to God and His relationship with us. As a community, we are not called to keep this secret to ourselves until the initiates have passed through rituals or proven themselves worthy. Rather, we proclaim the mystery of the word of God from the rooftops and share our great secret with everyone who has ears to hear. Ours is an open secret, all are called to know it, but not all will understand or accept it.

And even though our gospel is veiled, it is veiled for those who are perishing, in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God. - 2 Corinthians 4:3-4

Our secret is this: in Christ, we find all things. Through him, we understand the mysteries of God's love for us. With him, we discover the depths of that love. In him, we find our hope for a restored relationship with our Creator. Not only that, but also the knowledge that he is with us and in us, to build that relationship, that the riches of his glory are to be shared with us. Our secret is truly one to be treasured and shared.

For this reason, we are always thankful for the ministers of the gospel; those who, like Paul, speak to anyone and everyone about the secrets of the ages, revealed in Christ. Let us pray that they be strengthened as they spread the word about The Word of God made flesh.

Heavenly Father, we thank you and praise you for the gift of this day. We thank you for our priests and missionaries, who share your word with us and spread the gospel to the world. Lord, grant that we, also, might be ministers of your word; a living testament to the gospel. Prepare us, that we might be always ready to share the secret of Christ's love. We ask this in the name of Jesus Christ, our Lord. Amen.

Familiarity

First Reading: 1 Thes 4:13-18
Psalm: 96:1, 3-5, 11-13 -- The Lord comes to judge the earth
Gospel: Lk 4:16-30

And he said, "Amen, I say to you, no prophet is accepted in his own native place." - Luke 4:24

Friends,

In today's gospel, Jesus has returned to Nazareth to preach his message. He has done great works already, and word has reached his old friends and relations. They ask him to speak, and they are surprised by his words, but something still seems strange. They remember him growing up (imagine watching your savior grow up!), and it gets to be a block. They can't take him seriously. As the scene continues, they eventually despise him.

Whenever I am back at home, I find it very difficult to speak to old friends and relatives about the gospel. I know some of them do not believe in anything, let alone Jesus as savior, yet the small act of bringing up the topic of faith is very difficult. Later, it hurts terribly, realizing that I might not speak with that person again and they might not ever hear the message I could have given them.

Speaking with those who knew us before a spiritual awakening can oftentimes be very harsh. They know the mistakes that we've made and for some it is difficult to let those faults belong to our former selves. When I can speak to old friends about my beliefs and how they are founded in my faith, I am sometimes afraid that they will remind me that I had said very different things (often heretical or blasphemous) when I knew them. I fear being ostracized by family or rejected by friends.

Today's gospel gives us solace and courage. Our Lord was also rejected by those who knew him before his public ministry and we can find our own rejection in his. We must not be afraid to speak the word, especially to those we love most. However, we must also remember that it is only our job to be the messenger, not a pusher or an enforcer. We are called to spread the word, and those who hear it can choose to receive it, but it is Jesus who makes the love of God grow in the heart.

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for coming into our lives and blessing us. Lord, help us in our walk to be courageous when sharing the Word. Strengthen us and guide us when speaking, that we both speak timely and truly of your great love. Guide our steps, that we might meet those that most need to hear of you. We ask these things in the name of Jesus Christ, our Lord. Amen.

Good Enough

First Reading: Jgs2:11-19
Psalm: Ps 106:34-37, 39-40, 43-44 -- Remember us, O Lord, as you favor your people
Gospel: Mt 19:16-22

A young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” - Matthew 19:16

Friends,

A common thread comes up when discussing with people who are not Christian: "Well, I'm a good person, why shouldn't I get into whatever Heaven is?" Those who hold this belief will often confess that they are not perfect, but they are better than lots of people. Why should belief in some archaic man-in-the-sky be necessary?

In the gospel today, the wording of the young man struck me pretty hard. "What good must I do to gain eternal life?" and then, when told to follow the Commandments, he asks "which ones?" He seems to want to know either what is the bare minimum he can do to gain salvation, or what the magic formula is for attaining everlasting life.

Our faith, however, is not one of bare minimums. Not one of us can claim that we have followed the commandments completely. Not one of us can stand in the presence of the Lord and say that we did all that we could. There are no magic set of prayers or offerings that guarantee salvation, save one. The only way that we can be absolutely assured of eternal life is to lose all concept that we are "good enough." We must offer the only thing that we truly have: ourselves. We are saved through grace, granted us from the mercy of Jesus, when we choose to give ourselves to Him.

Unfortunately, the young man in the gospel goes away sad. He finds it too difficult to part with his possessions. Being "good enough" just got too hard. A lesson for us is that it is not in the possessing, but in the unwillingness to part with those possessions when necessary is the problem. It is built into us to attach to something, and so we can choose either passing things or eternal things. When one day this world ends, those who are attached to passing things will find that all they held is gone and bemoan their loss, but those who are attached to eternal things will find that they now hold all things and rejoice forever.

Heavenly Father, we thank you and praise you for this day. We are eternally grateful for the gift of your grace, which sustains us in this life and brings us everlasting joy in the next. Lord, heal us of our pride when we begin to think that we can gain salvation on our own. Teach us the peace that comes of giving ourselves to you. We ask these things in the name of Jesus Christ, our Lord. Amen.

Holiday

First Reading: Lv 23:1, 4-11, 15-16, 27, 34b-37
Psalm: Ps 81:3-6, 10-11ab -- Sing with joy to God our help
Gospel: Mt 13:54-58
Memorial of Saint Ignatius of Loyola

The Lord said to Moses,
"These, then, are the festivals of the LORD which you shall celebrate at their proper time with a sacred assembly." - Leviticus 23:1,4

Friends,

In today's reading, God is telling, nay, commanding that we take a holiday. In fact, he has three of them in mind. Let's take a look at them briefly:

The Passover: Recalling the time of flight from Egypt, where God worked many wonders to help his people.

The Passover of the LORD falls on the fourteenth day of the first month, at the evening twilight. The fifteenth day of this month is the LORD'S feast of Unleavened Bread. For seven days you shall eat unleavened bread. - Leviticus 23:5-6

Day of Atonement: Recognition by the people of Israel that they are in need of the great mercy of God.

"The tenth of this seventh month is the Day of Atonement, when you shall hold a sacred assembly and mortify yourselves and offer an oblation to the LORD." - Leviticus 23:27

Feast of Booths: Recalling the time spent in the desert, when the Lord led them. Also a celebration of the harvest.

The fifteenth day of this seventh month is the LORD'S feast of Booths, which shall continue for seven days. - Leviticus 23:34

Each of these holy days is accompanied with a list of things that the Israelites are to do in memory of the Exodus and as worship for the Lord. Among those things is the command that no work shall be done on certain days. Furthermore, each day has a period before or after where preparation and offerings are to be made.

In our own day (at least, here in the U.S.), we have lots of holidays throughout the year. Each holiday has a certain event associated with it: 4th of July - fireworks, Thanksgiving - turkey and feasting, St. Patrick's Day - green, etc. We also have certain behaviors that are expected (or at least encouraged) on these days also. Yet, it seems to me that we often begin to forget, in the midst of all the activities, why certain holidays are being celebrated. When we think of the fireworks on the 4th, we don't think much of the great moment in our history, or the great price paid to realize the dream declared that day. Likewise, we don't spend a lot of time afterward thinking about either the holiday, or the history behind it.

A sharp contrast are the Catholic celebrations of Advent/Christmas and Lent/Easter. These are periods of the year specifically set aside to do as was originally intended: reflect up to the holiday on the greatness of what happened these two days that changed our entire world, and then to reflect after them on the many blessings that God has given to us.

One does not need to wait until December or spring to celebrate, however. We are given a chance every week to celebrate and commemorate the greatest event in all of human history. That is the importance of attending Mass on Sunday, to recall the wonders our God has done for us. Furthermore, we have a period of a few days (six, in fact) where we can reflect and continue to offer thanks.

"For six days work may be done; but the seventh day is the sabbath rest, a day for sacred assembly, on which you shall do no work. The sabbath shall belong to the LORD wherever you dwell." - Leviticus 23:3

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for giving us great days to celebrate and the tradition to remember why they are important to us and to you. Lord, help us to recognize and adore the wonderful celebration of the Mass. Grant that we might grow in love of this sacred event, where we are joined with your beloved Son. We ask this in the name of Jesus Christ, our Lord. Amen.

Teachers

First Reading: Ex 40:16-21, 34-38
Psalm: Ps 84:3-6a, 8a, 11 -- How lovely is your dwelling place, O Lord, mighty God!
Gospel: Mt 13:47-53

And he replied, "Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old." - Matthew 13:52

Friends,

In today's gospel, we hear more parables on the kingdom and how we will be separated, the just from the unjust, at the time of judgment. But more than that, we we hear a statement from Jesus that seems almost out of place among the rest of the parables; the last one he speaks before departing (shown above). Jesus presents this after he seems to have finished and asks whether the disciples understand. It almost seems an afterthought.

In Jesus' time, the scribes are those lucky people that were educated. They would be like the college undergraduate today. After receiving the basic education (scribe) they would continue on for particular training in a high office, like a lawyer or a doctor does today. Some scribes were tasked with the copying and preserving of the Torah and the laws of Moses. It is also the task of these scribes to teach and interpret the law for the rest of the Jews.

In this light, Jesus meaning with his parting message becomes more clear, and it takes on a very personal meaning. He is instructing his disciples to be as scribes, to record what he is telling them and to interpret it properly for the people. Not everyone is to interpret, but those who have been instructed, given understanding. Furthermore, they are to use both the new (Jesus teaching) along with the old (the Old Testament and laws of Moses) to teach and instruct. Our salvation is in the New Testament, but its history, and therefore, understanding of it, are within the Old Testament.

In our own day, we should take note also. At the time Jesus was speaking, every person was expected to be familiar with the Torah, so the people to whom he was speaking already had a basic knowledge of the scripture. The more learned were the ones who read deep into meanings and interpreted, but they were also the ones who rejected Jesus when he came. They were so caught up in their own interpretations that they could not see the true one staring them in the face. Thus, we are given a directive and a warning. Those who have understanding are to instruct those whose understanding is not complete, as the master of the storehouse distributes to all. However, we must be very careful not to get caught up with interpreting and lose sight of the plain message.

At that time Jesus said in reply, "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike." - Matthew 11:25

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for sending us teachers to guide us truly in your word. Lord, grant that we who attempt to share your good news with others may be guided by the Holy Spirit. Lead us, Lord, that we might not lead others astray. We ask these things in the name of Jesus Christ, our Lord. Amen.

Radiance

First Reading: Ex 34:29-35
Psalm: Ps 99:5-7, 9 -- Holy is the Lord our God
Gospel: Jn 11:19-27 or Lk 10:38-42
Memorial of Saint Martha

Whenever Moses entered the presence of the LORD to converse with him, he removed the veil until he came out again. On coming out, he would tell the children of Israel all that had been commanded.
Then the children of Israel would see that the skin of Moses’ face was radiant; so he would again put the veil over his face until he went in to converse with the LORD. - Exodus 34:34-35

Friends,

Have you ever seen someone that looks so happy that they look like they are "glowing"? It's a frequent thing to hear at weddings and at the birth of a new baby. When people are in a state of joy, they seem to radiate that happiness to the world in an almost luminous way.

Today's reading gives us a glimpse of what happens as we come near to God. When Moses goes up the mountain to speak with the Lord, he is changed in appearance. This change is so dramatic that he needs to cover his face in order to not dazzle the eyes of his brother and the elders. They are not speaking of a metaphorical change, but an actual, physical change that comes about from being in the presence of the Lord.

In our own experiences, we know of people that, as they get closer to the Lord, are changed. They begin to act differently in relation to others, are more patient, more generous and more forgiving. Such people are more likely to be happy or have a jovial attitude. The wonder of these changes is that they are not only apparent to those that believe; even those who do not believe in Christ or God will note these changes and remark that they are for the better. Let us do all that we can to draw near the Lord and to Christ, not only for our own joy, but that through that closeness, our appearance might be a witness to our brothers and sisters who are still at a distance.

Then the righteous will shine like the sun in the Kingdom of their Father. - Matthew 13:43

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for the marvels of your hand, that all creation shines as it draws near to you. Lord, as we continue on our journey, help us to draw near to you. Let your word transform us, as it transformed Moses and guide us, that we might shine with your love and be a strong witness to the world. We ask these things in the name of Jesus Christ, our Lord. Amen.

The Weeds and the Wheat

First Reading: Ex 33:7-11; 34:5b-9, 28
Psalm: Ps 103:6-13 -- The Lord is kind and merciful
Gospel: Mt 13:36-43

The Son of Man will send his angels, and they will collect out of his Kingdom all who cause others to sin and all evildoers.
They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. - Matthew 13:41-42

Friends,

A very common objection to Christianity goes something like this: "If God is so powerful, why doesn't He destroy evil immediately, or prevent it from harming us if He loves us?" There are variations all over, with some of the most vehement coming from those who refuse to believe that a loving God would let people go to Hell. After all, they argue, if He loved us, then He wouldn't punish us forever for the little grievances we cause.

In today's gospel reading, Jesus explains to us why suffering exists in our world. When humanity was made, we were put into a pristine place for growing; the Master had planted good seed in a good field(see Genesis 1:31). However, the Enemy crept in and sowed the weeds of his malice, bitterness and spite among us. The Master tells his servants not to uproot the weeds, because in doing so, it would destroy the wheat (us humans). They must grow together for a time, so that a good harvest is possible (the maximum number of people saved). The bad was not intended, but now that it is here, it cannot be removed without destroying much that could be saved.

Jesus tells us that the wheat is the children of God and that the weeds are the children of the Evil One. When one looks at wheat and weed, it is easy to note the differences of the mature plants from one another. That is to say, it is easy to tell human from devil and so they can easily be separated. It is also of note what a weed does: it takes water and nutrients from the surrounding plants, but does not provide fruit or grain. This will cause the wheat that it surrounds to wither, or not bear good grain. So too with us. If we allow the demons to surround us and intertwine their "roots" with ours, then we will be choked and wither; the chaff will not bear fruit and will be cast into the fire with the weeds.

Finally, it is important for us to note carefully the words of Jesus: "they will collect out of his Kingdom all who cause others to sin and all evildoers." The first listed are the those who draw others into sin. Their punishment is also crystal clear. This is a warning to us. We must do all that we can not to lead others into sin, either through our actions or our witness. If we choose to be among the good wheat, we must not get comfortable with the weeds.

But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. - Matthew 18:6

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for your teachings, and for revealing to us your love. Lord, as we grow, help us to be as the good wheat, which resists the weeds and bears good fruit. Grant that we might not be lost among the weeds at the harvest, but be gathered back you you. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Idolatry

First Reading: Ex 32:15-24, 30-34
Psalm: Ps 106:19-23 -- Give thanks to the Lord, for he is good
Gospel: Mt 13:31-35

You know well enough how prone the people are to evil.
They said to me, 'Make us a god to be our leader; as for the man Moses who brought us out of the land of Egypt, we do not know what has happened to him.’ - Exodus 32:22-23

Friends,

A friend of mine once stated, "The Israelites must be the stupidest people in history. They had signs from God almost every day and they still wouldn't follow him." At the time, I didn't have much to say to him about it, as the problem vexed me as well. How could a people who had seen the wonders God had done for them (he had spoken to them directly only a few weeks prior) turn away from Him so quickly?

As we've looked at before, many people say that if they were to see the miracles of God that they would believe in him. However, we have also seen what the people said and did when those miracles actually occurred in their midst. Throughout the old and new testaments, there are examples of how great works were done when the people cried out to God, and then many of those same people forgot very quickly what the Lord had done for them and went back to their old habits. After the death of Joshua, in the time of the Judges, the people continue to go up to the "high places" to sacrifice to foreign gods. In the time of the kings, Solomon began to worship the gods of his heathen wives, Manasseh undid many of the reforms of Hezekiah (his father) and many other, far worse things (see 2 Chronicles 33:1-10).

In our own time, we don't seem to do much better than the Israelites. Idolatry is, sadly, still alive and well. Worship of money, television and other items in our lives. Some of us let science slip in to take the place of God, hoping that it will save us. Others place their hope in human laws, determined that their viewpoint be recognized. In some places, people demand that their own image be worshipped; that they be viewed as a god. Idolatry is the worship of anything but the one True God, so examples abound.

However, it is also important to note the actions of Moses immediately after the golden calf incident. Just before today's reading, God seems set to destroy the Israelites for their hardness of heart, but Moses pleads that they be spared. Later, after he sees for himself what the Israelites have done, he goes back up to speak with the Lord, begs forgiveness for the people and asks that he be able to stand with his people, whatever their punishment may be. In this, we see an image of Christ. Through our actions, we incite the wrath of God, but Jesus, who has not committed our sins, stands with us and takes the punishment we should have had.

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for being merciful to us, despite our wanderings and failings. Lord, help us to recognize when something is competing with you for our worship, or if we cannot, then send someone to wake us up to the dangers of idolatry. Grant that we may always place you at the center of our lives, that we might worship you forever in the banquet of Heaven. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

The Lord's Top Ten

First Reading: Ex 20:1-17
Psalm: Ps 19:8-11 -- Lord, you have the words of everlasting life
Gospel: Mt 13:18-23

Friends,

To do a commentary on the Ten Commandments is a much larger project than could ever be encompassed, let alone by our little signs. We will do but a small look, with the help of the Catechism. There is a large section of the CCC dedicated to the Decalogue (over 100 pages!), all of it which is beautiful to read and packed with wisdom.

I. I AM the Lord your God: you shall not have strange gods before me. (CCC 2084-2132)
- This commandment contains quite a lot. We are to have faith in the Lord our God. We are to put Him first. We are to avoid attempts to take His place with superstitions or divination. We must remember that He is the Lord, regardless of whether we acknowledge Him or even recognize His existence.

It is written: "You shall worship the Lord your God and him only shall you serve." - Matthew 4:10

II. You shall not take the name of the Lord your God in vain. (CCC 2142-2159)
- Do you not find it odd when someone, not a Christian, calls upon God when they are hurt or upset? They do this because there is power in the name of the Lord, though they know it not. This commandment tells us that we are to have respect for God. We are to avoid making oaths, when a simple yes or no will do, and we must honor the oaths that we commit ourselves to.

III. Remember to keep holy the Lord's Day. (CCC 2168-2188)
- We, as humans, tend to have one of two mindsets: either we wish to be busy and wear ourselves ragged with work, or else we are lazy and avoid work altogether. The rest of the sabbath day is to remind us that we are to work, and we are to rest. The day of rest is to allow us time to reflect on the good things that our Lord has given to us, to praise Him and learn of what He has to tell us.

IV. Honor your father and mother. (CCC 2197-2246)
- This is a great section to read in the catechism. It lays out clear details of what each member of the family and society is responsible to do. For, just as we are to honor our parents, we must honor our civil and spiritual leaders, provided their laws and rules are not in conflict with those of the Lord.

He went down with them and came to Nazareth, and was obedient to them - Luke 2:51

V. You shall not kill. (CCC 2258-2317)
- From this commandment, we learn and understand how we are to avoid taking the life of any of our brothers or sisters. We are not to justify the taking of life, through pleas of mercy or compassion. We also learn how to avoid war, and under what cases we are to mount a legitimate defense. What is more, we are to learn to control our temper.

VI. You shall not commit adultery. (CCC 2331-2391)
- Marriage is a sacred institution, created by God Himself. It predates the Mosaic Law. For that matter, it predates all human laws. We are not to profane either that institution, or ourselves. We are to honor and cherish the gift of being either male or female and not seek to degrade others or ourselves in lust. The gift of our sexuality is a powerful gift; but the more powerful and precious the gift, the more terrible and destructive it will become if used improperly.

VII. You shall not steal. (CCC 2401-2449)
- A very important commandment to keep in mind at the present time. This commandment is strongly tied to justice. Not only are we to avoid outright theft, but we must also be fair in our dealings. Workers are to be paid proper wages for their labor. Employers and tradesmen must not cheat their employees and clients. If a contract is drawn, it should not be broken.

VIII. You shall not bear false witness against your neighbor. (CCC 2464-2503)
- Simply put: You shall not lie. You shall not commit perjury. You shall not commit slander. You shall not commit libel. You shall not commit calumny. Gossip and the spreading of rumors destroys relationships and reputations. In many areas of our lives, we take it for granted that the people near us are truthful and when once we meet someone who is not, it can be devastating. Take care with your words, as they are not easily retracted.

IX. You shall not covet your neighbor's wife (CCC 2514-2527)
- This one is so important, we got it twice. It is really in line with the tenth commandment, but this particular part is stressed. We must take extra precaution to not burn with lust, for of all of the belongings of your neighbor, their spouse is the one thing they have that cannot be duplicated. The relationship between spouses is different from our relationship between us and the rest of the things that belong to us, because the spouse cannot be traded or sold. They are bonded to each other, and it is not for any mortal to seek to break that bond.

X. You shall not covet your neighbor's goods. (CCC 2543-2550)
- This commandment is a warning to us. We are to take care not to let greed or gluttony run amok in our lives and our thinking, for they will make the best of men into beasts. But most of all, we are warned of envy. Of the seven deadly sins, envy is the only one that is despised among all peoples, Christians, Jews, Muslims, skeptics and atheists. Envy is the desire to take possession of all desires, or if they are not to be obtained, to prevent others from enjoying them. If left unchecked, this blackness of heart will consume a person and drive them to destruction.

For where your treasure is, there will your heart be also - Matthew 6:21

Heavenly Father, we thank you and praise you for the gift of this day. We thank you for your laws, which not only point us back to you, but also allow us to live in peace with our neighbor. Lord, guide us always in the light of your truth. Fill our hearts with understanding, that we might look upon your laws and see them, not as restrictions, but as protection born of your great love for us. We ask these things in the name of Jesus Christ, our Lord. Amen.

The Many Excuses of Moses

First Reading: Ex 3:13-20
Psalm: Ps 105:1, 5, 8-9, 24-27 -- The Lord remembers his covenant for ever
Gospel: Mt 11:28-30

Friends,

Another experiment today with the format. I'm going a bit beyond the reading for the day too, but it was too good to pass up.

Today, we will look at Moses' first conversation with the Lord. We should reflect on how many of these we try to use ourselves every day when speaking to God.

#1 - I'm not anyone important! How can I stand up to them/that? They're too big/powerful!

But Moses said to God, "Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?" He answered, "I will be with you; and this shall be your proof that it is I who have sent you: when you bring my people out of Egypt, you will worship God on this very mountain." (Ex. 3:11-12)

God is always bigger than the problems we are facing. If we are following him, then, naturally, he will be with us.

#2 - They might not believe in God. What authority can I appeal to when I speak to them?

"But," said Moses to God, "when I go to the Israelites and say to them, 'The God of your fathers has sent me to you,' if they ask me, 'What is his name?' what am I to tell them?" God replied, "I am who am." Then he added, "This is what you shall tell the Israelites: I AM sent me to you." (Ex. 3:13-14).

You are being sent by the One Lord. If you know this, and will tell others when they ask by what authority you are speaking, then you continue in your task. You have done your part and trust Him Who Is to do his part.

#3 - The other faithful will not believe me! They won't listen to me!

"But," objected Moses, "suppose they will not believe me, nor listen to my plea? For they may say, 'The LORD did not appear to you.'" The LORD then said, "Throw [your staff] on the ground." When he threw it on the ground it was changed into a serpent, and Moses shied away from it. (Ex. 3:1,3)

God would not send us on a hopeless task. Some will listen. For others, signs will be worked through you that others might come to accept his message. Still others will not follow, regardless of signs. Do not be concerned about them; if they would not listen to you, they would not listen to Him.

#4 - I don't know what to tell them! I'm afraid to speak to others that know more! I can't give speeches (or lead, or organize, or...)!

Moses, however, said to the LORD, "If you please, LORD, I have never been eloquent, neither in the past, nor recently, nor now that you have spoken to your servant; but I am slow of speech and tongue." The LORD said to him, "Who gives one man speech and makes another deaf and dumb? Or who gives sight to one and makes another blind? Is it not I, the LORD? Go, then! It is I who will assist you in speaking and will teach you what you are to say." (Ex. 3:10-12).

God made us. He knows quite well what we are capable of doing, even if we are unsure of ourselves. Trust that he has called you for his own reasons and that you are the person for the job. If we need more, He will be with us to give us what we need, when we need it.

#5 - If you please, Lord, send someone else! (Ex. 3:13)
God did not call you because you were smart, powerful, good-looking, eloquent, close to the issue or a particularly good person. At least, none of those, or countless other reasons, need have anything to do with it. It is not our place to ask why we are chosen, it is only our place to do it. If ever you feel the need to question His reasons, read Job, chapters 38 and 39.

Will we have arguing with the Almighty by the critic? Let him who would correct God give answer! (Job 40:2)

Heavenly Father, we thank you for the gift of this day. Thank you for sending your prophets and messengers to convey your will for us. Lord, grant us wisdom, that we might recognize your messengers when they are sent. If we, ourselves, are being called to a task, give us the courage to do it in faith and love. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Give Us A Sign

First Reading: Ex 2:1-15a
Psalm: Ps 69:3, 14, 30-31, 33-34 -- Turn to the Lord in your need, and you will live
Gospel: Mt 11:20-24

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum: Will you be exalted to heaven? You will go down to the netherworld. For if the mighty deeds done in your midst had been done in Sodom, it would have remained until this day.
But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you. - Matthew 11:21-24

Friends,

Something that every Christian that has attempted to share their faith is familiar with is the argument called "show us your God." This is when a skeptic says that they will believe in Jesus and God if they can see them, or witness a miracle. One individual stated that, because Paul had a personal apparition to make him believe, that opportunity should be open to everyone. Seeing is believing.

In today's gospel reading, Jesus flatly contradicts such claims. All three towns he names in the "woe" category are those on the northern shore of the Sea of Galilee, an area where he spent much time performing miracles. He knew them well and it is impossible that the people of the area did not know the name of Jesus of Nazareth (see Mt 4:22-24). Many had seen miracles with their own eyes and the testimony of those deeds was spread far, but the people would not believe.

So what of the three Jesus says would repent? Sodom is the best known of the three, destroyed by God as punishment for their wickedness. Tyre and Sidon are great port cities on the Mediterranean Sea, north and west of Galilee. They come in frequently in the Old Testament as places of scorn, worshippers of pagan gods. Not exactly cities with a sterling reputation. Yet, Jesus himself visits the region of Tyre not long after (Mt. 15:21-28). In that visit, he explicitly tells a woman begging a cure for her daughter that he is to minister to the Israelites first, but heals the daughter because of the woman's faith.

Twice, the Pharisees and Saducees ask for a sign, (Mt. 12:38, Mt. 16:1). Each time, Jesus' response is the same "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah," (Mt.12:39, Mt. 16:4). After the first request, he reminds them of Ninevah, where Jonah prophesized. They repented after a single day and were spared. The second time, he tells them that they can tell the weather by the signs in the sky, but not understand the signs in front of their eyes.

In our own time, the people seek a sign. We constantly ask for small miracles and many of us greatly desire to see mighty works. Yet, we often forget the great miracles that have already been done for us, or we fail to see the works of God right under our very noses. Those who wish to see miracles may find them in every moment; those who will not accept them will not see them, no matter their size. Seeing is not believing. Only believing is believing.

Heavenly Father, we thank you and praise you for the miracle of this day. We stand in awe of thte mighty works that you have wrought for us and your glory is revealed in all of creation. Lord, bless us with the gift of faith, that we might first believe and second adore. Grant that those who have hardened their hearts and minds to you may be awakened to your glory. We ask all these things in the name of Jesus Christ, our Lord. Amen.

Overpopulation

First Reading: Ex 1:8-14, 22
Psalm: Ps 124:1b-8 -- Our help is in the name of the Lord
Gospel: Mt 10:34-11:1

[Pharaoh] said to his subjects, "Look how numerous and powerful the Israelite people are growing, more so than we ourselves!
Pharaoh then commanded all his subjects, "Throw into the river every boy that is born to the Hebrews, but you may let all the girls live." - Exodus 1:9,22

Friends,

In today's reading, Pharaoh sees a situation arising and is eager to head it off. He is fearful of the things that could happen, should the children of Israel outnumber the Egyptians. Thus, without provocation, he forces them into service to discourage their increase. When that fails, he orders the execution of all of the males of the Hebrews.

In our own time, we sometimes seek to cut off a problem before it reaches a hypothetical place where it becomes dangerous. In individual life, people believe that another child will cause them too much stress or take more effort than they can spare. In societal circles, eugenicists claim that it is best to terminate the more sickly or "useless" members, so that those who are well do not have to waste resources on them. On a global scale, experts claim that humans will destroy the earth if they continue to increase.

The main difficulty with these lines of thinking is that, once the terrible, hypothetical situation is believed, then some means, any means, must be used to prevent that outcome. Some people must be seen as less than human. Some people must be restricted because, "it is the only way." Once this mindset is adopted, those who supported it will inevitably fall into a category that must be restricted. A terribly high price is paid attempting to avoid an imagined horror.

As Christians, we know that each life is a gift from God. We know that the power to bestow life is not given to us, therefore we should exercise great restraint whenever we are tempted to take it. Satan is always waiting to prey upon our fears. He attempts to confuse us, speaking of far-off, cataclysmic consequences, then whispering that it would be compassionate, even merciful, to do that which is most horrible. We must remember that, no matter what the perceived danger, we need to put our trust in the Lord.

Heavenly Father, we thank you for the gift of this day. Thank you for giving us the gift of life each and every day. Lord, please watch over those who are in positions of power, that they not be swayed by fear, but led by prudence and buffeted with courage. Grant that we also might speak boldly to protect the gift of life for our brothers and sisters. We ask these things in the name of Jesus Christ, our Lord. Amen

Lost

First Reading: Gn 32:23-33
Psalm: Ps 17:1b-3, 6-7ab, 8b, 15 -- In justice, I shall behold your face, O Lord
Gospel: Mt 9:32-38

May the LORD, the God of the spirits of all mankind, set over the community a man
who shall act as their leader in all things, to guide them in all their actions; that the LORD'S community may not be like sheep without a shepherd. - Numbers 27:16-17

At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. - Matthew 9:36

Friends,

Have you ever met someone that seemed lost? Not in the ordinary sense of not knowing where they are going, but lost in the spirit. Someone who does not know where they are or where to go in life. Such people are truly among the most pitiable, wandering but not knowing when they have arrived, seeking but never knowing if they have found.

In today's gospel, Jesus sees the crowd in such a state. They are a people feeling lost and abandoned. God has been silent for many generations until John the Baptist began his ministry. There were at least four competing sects of Judaism, each with a different understanding and each vying for the support of the crowds. Suddenly, a great preacher appears, who speaks with authority (Luke 4:32) and does great signs. Here, finally, is someone who knows the way. Not only that, but he teaches that they can learn the way too.

In our own day, we meet people who are lost in a similar way. They find that material wealth, popularity and promiscuity have not led them to the happiness that they so greatly desire. As Christians, we know that there is only one leader who can show us the way to our true destiny, Jesus Christ. The next time any of us should meet a lost soul, pause a moment to share with them the way to find what they are looking for.

Heavenly Father, we thank you for the gift of this day. We are very grateful that you have given us the Good Shepherd to guide our way. Lord, help us, as we continue in our walk, to share with others the way, the truth and the life that can be found only in you. Thank you for the great spiritual leaders you have given us in our day and may your blessings be upon them always. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Promises

First Reading: Gn 28:10-22a
Psalm: Ps 91:1-4, 14-15ab -- In you, my God, I place my trust
Gospel: Mt 9:18-26

In you and your descendants all the nations of the earth shall find blessing.
Know that I am with you; I will protect you wherever you go, and bring you back to this land. I will never leave you until I have done what I promised you. - Genesis 28:14b-15

Friends,

It never ceases to amaze me how the promises of God work throughout time. In today's first reading, we hear God's promises for Jacob, son of Issac, grandson of Abraham. These are some pretty spectacular promises: countless descendants, possession of a rich homeland, protection in your travels and the nations of the world finding blessing in your family.

Two things jump out when reading through this passage, and the promises made to Abraham and Issac. First, it is not that different from the promises that are seen from mythology. There are countless stories where the "gods" promise protection, many kids, lots of riches, to those that will do what they say. However, there are few, if any, others that say that all others will count them as a blessing. Most often, they are concerned with conquering other nations. Yet, we know that

Second, we must keep in mind that Jacob, Issac and Abraham did not see these promises fulfilled in their lifetimes. Abraham and Issac each had two sons, hardly the start of a great nation. Jacob died in Egypt, far from the lands God had promised to him and his fathers. It seemed impossible that Still, they trusted that the Lord would keep His promise to them. History tells us that God did just that.

Heavenly Father, we thank you for the gift of this day. Thank you for your Son, a blessing to all nations. We stand in awe when we contemplate the wonders you have done for us. Lord, grant that we might learn to trust you. Remind us when we are despairing that you have never failed to keep your promises. Let our faith in your word glorify your name. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Deliverance

First Reading: Acts 12:1-11
Psalm: Ps 34:2-9 -- The angel of the Lord will rescue those who fear him
Second Reading: 2 Tm 4:6-8, 17-18
Gospel: Mt 16:13-19
Solemnity of Saints Peter and Paul, Apostles

The Lord stood by me and gave me strength, so that through me the proclamation might be completed and all the Gentiles might hear it. And I was rescued from the lion's mouth.
The Lord will rescue me from every evil threat and will bring me safe to his heavenly Kingdom. To him be glory forever and ever. Amen. - 2 Timothy 4:17-18

Friends,

In the readings today, we hear of two great leaders in the early church. First, St. Peter is in prison on the eve of his execution. Next, St. Paul, writing from his prison in Rome, near his execution under the emperor Nero. One is delivered, one is not.

We might ask what is going on here. After all, hadn't Paul done everything he could to live as a Christian and spread the gospel? Why didn't God free him from prison like He had done before (see Acts 16), or like he does for Peter in the first reading? Was his faith not strong enough? Had he done something to upset the Lord? Not at all. In fact, Paul does not expect to be freed from his imprisonment (on my reading, neither does Peter). He is content with his trust that the Lord would "bring me safe to his heavenly Kingdom."

Our own prayers are often for a deliverance from some harm, either for ourselves or for our loved ones. We ask to be freed from poverty, or for a relative to be cured from a horrible illness, or any of a thousand other requests. Christians find out very early that not all of these requests are granted. Sometimes, this drives people away from the faith. 'How could God refuse me this? I've done all He's asked, and He still wouldn't cure my mother/brother/son/niece/grandfather/friend.' Others try to use it to prove that prayer is useless, or that Christianity is a sham. 'After all, didn't Jesus promise that he would do whatever you asked?'

There are several things that we must recognize when praying for a deliverance. First, we are not in a position to bargain with, or threaten, God. We have nothing to use as a bargaining chip that does not already rightly belong to him. Second, we must remember that God has not promised us an easy ride, only that, in the long run, we will be okay if we put our trust in Him. Even Jesus asked to be delivered from the suffering he would endure, and that request was not granted. If the one who is most holy was not delivered from his deep suffering, we must not expect an automatic rescue from our own. Instead, we should learn to pray as Jesus did, "not as I will, but as you will," (Mt 26:39).

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for the many blessings you have bestowed on us, and the many prayers you answer for us. Lord, give us the faith to put our trust in you. Grant that, even in our darkest hour, we might still have the strength to declare 'Thy will be done.' We ask these things in the name of Jesus Christ, our Lord. Amen.

The Lord's Prayer

First Reading: 2 Cor 11:1-11
Psalm: Ps 111:1b-4, 7-8 -- Your works, O Lord, are justice and truth
Gospel: Mt 6:7-15

Friends,

I'm going to try something a little different today, as our reading is the best-known prayer in all of Christendom.

Our Father
- But go to my brothers and tell them, 'I am going to my Father and your Father, to my God and your God.' - John 20:17b

who art in Heaven,
- But I say to you, do not swear at all; not by heaven, for it is God's throne - Matthew 5:34

hallowed be thy name,
- The Mighty One has done great things for me, and holy is his name. - Luke 1:49

thy Kingdom come,
- From that time on, Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." - Matthew 4:17

thy will be done,
- The LORD gave and the LORD has taken away; blessed be the name of the LORD! - Job 1:21b

on earth as it is in heaven.
- Then I heard every creature in heaven and on earth and under the earth and in the sea, everything in the universe, cry out: "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever." - Revelation 5:13

Give us this day our daily bread,
- He said in reply, "It is written: 'One does not live by bread alone, but by every word that comes forth from the mouth of God.'" - Matthew 4:4

and forgive us our trespasses,
- He said to her, "Your sins are forgiven." - Luke 7:48

as we forgive those who trespass against us;
- When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions. - Mark 11:25

and lead us not into temptation,
- No one experiencing temptation should say, "I am being tempted by God"; for God is not subject to temptation to evil, and he himself tempts no one. - James 1:7

but deliver us from evil.
- They will fight against you, but not prevail over you, for I am with you to deliver you, says the LORD. - Jeremiah 1:19

Heavenly Father, thank you for the gift of this day. We thank you for teaching us how we are to pray. May our lives be a prayer to you and give glory to your holy name. We ask this in the name of Jesus Christ, our Lord. Amen.

Theatrics

First Reading: 2 Cor 9:6-11
Psalm: Ps 112:1bc-4, 9 -- Blessed the man who fears the Lord
Gospel: Mt 6:1-6, 16-18

Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. - Matthew 6:1

Friends,

When you were young, did you ever wait until your parents were around before cleaning your room, or hint to them that they should notice you did the dishes? I can recall a good many instances when I would drop not-so-subtle hints to my parents that I had done my chores without even being asked. I might have done it a few weeks ago when installing a few things around the house.

In today's gospel, Jesus gives us three examples of the "hypocrites", doing works in order to be seen. He is not criticizing them for doing the works, but that they waited to do them until someone was watching. In fact, in each of the cases, the hypocrites are drawing attention to themselves. They want to be congratulated, to be seen as people who give large sums, or are very pious. The important thing to them is to get the attention and approval of those around them, not the care of the poor or the state of their relationship with God.

It is not wrong to want recognition for our hard work. On the contrary, Jesus tells us that the Father sees all that we do, and will reward us accordingly. However, when we are seeking the recognition of our neighbors when we do our work, we lose sight of the reason the work is good. In other words, we need to do our work for the work's sake, because it needs to be done, and not because we seek to gain from it. When we volunteer for the soup kitchen, do we do it so that we may boast of our generosity, or so that the poor might be fed? When we do a small task for a family member, are we doing it out of our love for them, or for a mere material reward? If we do not get the reward we want, are we likely to help out again?

It is only when we humbly put away our theatrics designed to garner us praises that we can truly focus on what we are doing and why we are doing it. If we are always busy acting out a part, it will be very difficult to give our attention to the task at hand. Then, in one of the great ironies of the world, we will receive recognition for our work from our fellows. History shows us that our saints and great leaders are men and women who put all of their efforts into devotion or good works, but cared very little about the recognition of their peers. Do not seek recognition for your work; be content with doing work that is worthy of being recognized.

Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver. - 2 Corinthians 9:7

Heavenly Father, we thank you and praise you for the gift of this day. Thank you for the teachings that you have given us. Help us to more frequently understand the wisdom of it. Lord, grant that we might be freed from our pride; that we let go of our selfish desire for the admiration of our neighbor and give us a heart that longs only for you. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Generosity

First Reading: 2 Cor 8:1-9
Psalm: Ps 146:2, 5-9a -- Praise the Lord, my soul!
Gospel: Mt 5:43-48

I say this not by way of command, but to test the genuineness of your love by your concern for others. - 2 Corinthians 8:8

Friends,

In today's reading, we hear Paul sharing the deeds of those in Macedonia (modern-day Greece). Specifically, he is telling the Corinthians of the donations made to the community in the holy lands. He speaks of how they, even though ill-equipped to give at the time, insisted on sharing what they had with those in Jerusalem.

We are often tempted to push donations onto others, especially when finances seem difficult. Recently, we've seen a great upheaval in the economic world and, unfortunately, the first thing to go is usually charitable donations. We feel that we don't need to give, or give as much, because we are now in hard times. This causes a one-two punch on the charities themselves, as more people request help, but fewer offer help to keep the charities going.

We must learn a lesson from the Macedonians in this instance, and not only from them, but from Paul's use of their example. C. S. Lewis put the crux of the issue nicely, (read the whole section here):

I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. - C.S. Lewis, Mere Christianity

When Paul is recalling this event to the Corinthians, he is using it as an encouragement, almost daring them to do better. "Now as you excel in every respect, ... may you excel in this gracious act also," (2 Cor 8:7). He also stresses that this is not an order, but a test of their own generosity. In our communities today, we should also be encouraging other in our giving. It is a form of competition where there are far more winners than losers. This can be a tall order for us, as some want to receive awards for their donations, while others want to keep it a secret. Granted, it is a difficult balance between humility and encouragement, but one that we must become more comfortable with. We must cease to see ourselves as the afflicted and instead see ourselves as the greatly blessed.

For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood. - Matthew 12:44

And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.' - Matthew 25:40

Heavenly Father, thank you for the gift of this day. We thank you for all of the great gifts that you have showered down upon us. Help us to share these gifts with others; gifts of time, talent and treasure. Lead us in a spirit of generosity, that we might spread the greatness of your bounty to all of our brothers and sisters. Give us the spirit of wisdom to balance generosity and humility to recognize that all blessings flow from you and not from ourselves. We ask all of this in the name of Jesus Christ, our Lord. Amen.

The Christian Lot

First Reading: 2 Cor 6:1-10
Psalm: Ps 98:1, 2b, 3-4 -- The Lord has made known his salvation
Gospel: Mt 5:38-42

But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well. - Matthew 5:39

We are treated as deceivers and yet are truthful; as unrecognized and yet acknowledged; as dying and behold we live; as chastised and yet not put to death; as sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things. - 2 Corinthians 6:8b-10

Friends,

In today's reading, Paul is speaking to the community of faith in Corinth about endurance in the faith. He is encouraging them to hold fast, despite the many hardships and unfairness that will come their way.

Paul begins by telling the Corinthians "not to receive the grace of God in vain" (2 Cor 6:1). He then moves on to giving lists of challenges that they will face and the ways in which they must stand against them. But why? Why must the Christian face so many attacks from all sides, and why must we respond to those unjust attacks with kindness?

It isn't like we weren't warned. Jesus tells us in the beatitudes: "Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me," (Mt 5:11). Again, in John 15:19: "If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you." Again and again Jesus tells us that we will not see the day when the world will treat his followers fairly. Anyone who takes the title of Christian must accept that it will be so.

But be not afraid of the difficult times. If we accept that, as Christians, we will be persecuted in this life, so too, we accept the promises of Christ. "Rejoice and be glad, for your reward will be great in heaven," (Mt 5:12a). Do not accept the gifts of the Spirit in vain, refusing to share them with others. Be prepared to give of them freely and to demonstrate what it means to truly be a Christian.

This is how all will know that you are my disciples, if you have love for one another. - John 13:35

Heavenly Father, we thank you for the gift of this day. We are grateful for your ever-abundant love for us. Grant that we might share the gifts of the Spirit that we have been given with our brothers and sisters here on earth, so as to glorify your holy name. We ask this in the name of Jesus Christ, our Lord. Amen.

Battling with Lust

First Reading: 2 Cor 4:7-15
Psalm: Ps 116:10-11, 15-18 -- To you, Lord, I will offer a sacrifice of praise
Gospel: Mt 5:27-32

But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. - Matthew 5:27

Friends,

In today's gospel reading, we hear Jesus' second and third clarifications on the Mosaic law. I hear from many people (especially from Christians) that this is among the hardest of Jesus' teachings. Some claim that it is impossible, and forgive themselves on that account. Others take it without question and do their best to impose that understanding on those around them.

The Puritans sought to weed out the problem of lust from their society. Anyone caught in a sexual sin was punished severely, including death for adulterers (no doubt they believed that it was better to lose one's head than to have one's entire body thrown into Gehenna). They attempted to use law and fear as a means to prevent sin. Despite their best efforts, they could not stamp out sexual sins.

In our culture, it is nearly impossible to go a day without being encouraged to look lustfully at another person. Television is packed with shows and commercials that sell themselves using the easiest attention-drawing technique available. Yet, even in the time of Christ, this must have been something very difficult, or Jesus would not emphasize on it. It is not simply a problem within our culture, it is a problem within our fallen human nature. Hence, we cannot fight it with laws; we must fight it with the gifts of the Holy Spirit.

As Christians, we must remember not to be too light on ourselves, but not too hard either. When a co-worker asked about Mt 5:27, I commented that he was being a little too hard on himself. Together, we looked up approved interpretations. After about 45 minutes of research, we concluded that the most common interpretation, including for Catholics, is that we are not guilty of lust for noticing the beauty of a woman. God created beautiful things, including beautiful people and also gave us the ability to appreciate that beauty. However, we are guilty of lust if we are anticipating our reaction to that beauty, treating people as a means for our own pleasure. In other words, if we are deliberately "noticing" their appearance, then lust is beginning in us. Or, if you prefer Billy Graham's view: "the first look is free; after that we're accountable."

Finally, Jesus tells us: "If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna" (Mt 5:29). We are tempted to think this somewhat extreme, but it is important to recognize the lesson in it. Our eyes do not (generally) cause us to sin, but the things we see with them might. Our television, for example. Are we really prepared to give up TV, or the internet, if we cannot keep ourselves from using them to sin? Let us pray that we are.

Heavenly Father, we thank you for the gift of this day. Thank you for your promise to never give us more than we can endure. Help us, Lord; save us from temptation. Send your angels to guide us as we continue our walk to your glorious presence. Grant us also the wisdom to know when to flee in order to protect ourselves from sin. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Reconciliation

First Reading: Acts 11:21b-26; 13:1-3
Psalm: Ps 98:1-6 -- The Lord has revealed to the nations his saving power
Gospel: Mt 5:20-26
Memorial of Saint Barnabas, Apostle

Settle with your opponent quickly while on the way to court with him. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison.
Amen, I say to you, you will not be released until you have paid the last penny. - Matthew 5:25-26

Friends,

In the gospel reading today, we hear the first of Jesus' clarifications on the Ten Commandments. It is incredibly rich with wisdom, and I recommend a thorough reading of Matthew chapter 5 on your own for further reflection.

An interesting note of the two examples that Jesus presents in today's reading: both put us in the position of the debtor. In the first, Jesus mentions that we should leave our gift at the altar if we remember that our brother has something against us (Mt. 5:23). We are not forgiving our brother, rather, we are seeking forgiveness. In the second example (shown above), we are the ones at risk of being thrown into prison, not our opponent. In both examples, we are called to seek their forgiveness immediately, and not to put any activity before it, lest our opportunity be lost.

This is a parallel of our relationship with God. When we go to offer gifts to the Lord, we should first seek His forgiveness, as well as that of any brothers we have wronged. Our offering will mean nothing if we stubbornly hold onto our pride, and refuse to admit our shortcomings. Likewise, we should make sure to settle with God often, through His gift of the sacrament of reconciliation, before we arrive at our own judgment. It is all the more important that we do this as soon as possible, because we do not know how soon we should arrive at His court.

Finally, take all of this in the context of the opening statements of this gospel reading. Jesus tells us that we are subject to judgment if we are angry with, our insult, our brothers (and sisters) (Mt. 5:22). When we get angry with our family, friends, co-workers, acquaintances, or any other people we meet throughout the day, we must seek their forgiveness. What is more, we should watch our actions, and our thoughts, to make sure we communicate in love; discussing civilly, admonishing gently, and forgiving readily.

forgive us our trespasses, as we forgive those who trespass against us - Matthew 6:12

Heavenly Father, we thank you for the gift of this day. Thank you for your gift of the sacrament of reconciliation; draw us to it often. Guide us in our interactions with others, especially those who do not believe, that we might treat them with love and respect. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Mirrors

First Reading: 2 Cor 1:18-22
Psalm: Ps 119:129-133, 135 -- Lord, let your face shine on me
Gospel: Mt 5:13-16

Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father. - Matthew 5:16

Friends,

What does Jesus mean when he tells us that we are the light of the world? I thought that he was (is) the light of the world (John 8:12, 9:5). How is it that we are to be a light to the world, if Jesus is that light?

Think of a dark room, with lots of furniture and walls. Now, imagine that a candle is lit in that room. Its brightness is wonderful and now many things are visible. You notice that some of the objects in the room are mirrors. In the dark, they didn't do much good. They did not give light to anything on their own. But, once turned toward the candle, they reflect its light to other shadowy areas. Note that they are still not making their own light, but spreading the original light. If they are turned away from the candle, they will be of no use.

In this analogy, Christ is the candle and we are the mirrors. The light itself is God's love for us. Christ came to share His infinite love with the world, and it falls on everyone, regardless of whether they are facing him or not. However, once we are directed toward that source of love we not only receive the light for ourselves, we begin to reflect it out to others. The love of God is spread more and more as it is reflected in us to the rest of creation.

We are also called to remember that, without the source of that love (light), we have nothing to reflect. If the mirror is turned away from the candle and toward another object, the mirror cannot give off its own light and both will be left in darkness. We cannot claim for ourselves the love of God, nor can we claim that we are the source of love. In order to have and share love, we must recognize and give the glory to its source.

Heavenly Father, we thank you for the gift of this day. We are grateful for your endless love for us and the infinite number of ways that you show us that love. Grant that we might be good mirrors of Christ. Help us to orient toward him, and polish us well, that we may be like lights to those in darkness. We ask all of this in the name of Jesus Christ, our Lord. Amen.

Encouragement

First Reading: 2 Cor 1:1-7
Psalm: Ps 34:2-9 -- Taste and see the goodness of the Lord
Gospel: Mt 5:1-12

If we are afflicted, it is for your encouragement and salvation; if we are encouraged, it is for your encouragement, which enables you to endure the same sufferings that we suffer. - 2 Corinthians 1:6

Friends,

Encouragement seems to be the word of the day for Paul in today's reading. He uses it ten times in five verses. The constant repetition caused me to get confused as I read it through, so I had to go back and re-read it several times before it made sense. Once it did, I realized that there was not really any other way it could have been stated.

What Paul is telling us is definitely not obvious at a first glance. Common sense (and self-preservation) tell us that if someone is suffering for something, then we should avoid that behavior. However, on a second look, and in context, it makes perfect sense that the suffering Paul speaks of is a very encouraging thing.

To demonstrate, let us set up a simple scenario: a group of children are playing on the playground. One of the larger boys pushes a younger girl down and laughs at her. Her brother notices this; he stands up for his sister and prepares to fight, even though he knows he cannot win a fight against the larger boy. The immediate reward that he receives will likely be a bloody nose, or mockery, or any of a number of playground cruelties. On the other hand, the other kids on the playground will see that someone is willing to stand up to the bullies. Perhaps other brothers will take a stand for their siblings the next time they are bullied.

This is the example of the saints and martyrs. Tertullian's famous statement that "the blood of the martyrs is the seed of the Church," is a fact that we can see played out across history. When a follower of Jesus was publicly put to death, some of the people in the square wanted to know who this Christ was that people would rather die than denounce him. What was so powerful about their testimony is that they were (and are) willing to suffer in order to encourage others to be strong in their faith.

Our hope for you is firm, for we know that as you share in the sufferings, you also share in the encouragement. - 2 Corinthians 1:7

Heavenly Father, all glory and praise to you for your greatness. We thank you for the gift of this day. We thank you for our many brothers and sisters throughout history that have given their testimony and encourage us even now. We pray for those in the world who are suffering because of their faith in Christ, that they remain firm. Help us to encourage them in their time of need, as they encourage us in our life of faith. Embolden us, that we might stand fast and encourage others to stand up for their belief in your Son. We ask all of this in the name of Jesus Christ, our Lord. Amen

Charity Begins at Home

First Reading: Tb 2:9-14
Psalm: Ps 112:1-2, 7-9 - The heart of the just one is firm, trusting in the Lord.
Gospel: Mk 12:13-17

But she said to me, "It was given to me as a bonus over and above my wages." Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: "Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!" - Tobit 2:14

Friends,

The first time that I read through today's reading, it did not make sense to me. Why, immediately after doing charitable works (burying the dead is also a work of mercy), was Tobit blinded? Moreover, why was he suddenly distrustful of, and shouting at, his wife?

Later, when I read this passage to my own wife, I felt it necessary to confess that I did not know what this reading was to teach us. She, on the other hand, observed it at once. It is obvious that this man seeks to do what is just and right; even his argument with Anna stems from not wanting to profit unjustly. However, his charitable spirit fails him within his own family, when he refuses to believe his wife.

In our own walk, we are always hearing about the charitable works that one person or another does for the community. The heroic news items about a man who donated a thousand toys to the women's shelter, or the woman who has given a gallon of blood over the last few years. We hold these individuals up as examples of model behavior, as well we should, to encourage others. However, we must not forget that we are called to be patient and loving in our private lives as well.

We might excuse Tobit on account of his situation, blinded, friendless and beggared because of his good deeds. Perhaps this is because we want to make excuses for our own behavior, when we get angry with our family after a long day. Yet we cannot make excuses on the behavior; we can only forgive and ask forgivness for it. The next time you or I feel like lashing out at a wife, husband, brother, sister, parent or child, let us first remember our love for them, then proceed with patience and trust. Charity (agapē love), as they say, begins at home.

Heavenly Father, we thank you and praise you for the gift of this day. We thank you for those who are close to us, family and friends. Help us, Lord, to see them as you see them, especially in times of weariness or troubles. Grant that we might be charitable to all of our brothers and sisters here on earth and give us the patience and peace necessary to share your love. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

False Prophets

First Reading: Acts 20:28-38
Psalm: Ps 68:29-30, 33-36
Gospel: Jn 17:11b-19

I know that after my departure savage wolves will come among you, and they will not spare the flock. And from your own group, men will come forward perverting the truth to draw the disciples away after them. - Acts 20:29-30

Friends,

When is a lie most dangerous? When it has been mixed with truth. What lies are the most damaging? The ones that distort the Truth.

It seems that every other day we hear of a new scandal, or find that an old heresy is being revived. However, if we walk back through history, we find that it has always been so. In Paul's time, there were Jewish Christians who demanded that the Mosaic Law must be followed for salvation. Soon after, it was the Gnostics denied the Incarnation, working from the standpoint that matter is evil (all bad things come from the material world, right?). Arius used Christian terms, Christian scriptures and convincing arguments to make the case that Jesus was only a servant of God. As a priest and respected theologian, his arguments convinced many people to deny the Trinity, even prominent members of the Church.

Again and again, we see this pattern; someone who speaks well and has done a lot of studying (never mind what they were studying) emerges and draws away those who do not have a solid understanding of their faith. Neale Donald Walsch with his "Conversations with God" series is a modern-day example. Even today, I heard of a new one, Adidam.

Friends, we must remember two things as we continue our walk. First, it is of the utmost importance that we learn our faith. Not everyone is called to be a theologian, but all should spend some time to understand the basics; that is what Sunday is for. Second, we must be on our guard, to be on the lookout for false teachings. If some topic becomes an area of debate, do not rely upon who speaks best, or who has the most convincing arguments. Listen to what the leaders of the Church have to say, or read the Catcechism for yourself. Pay no heed to those who tell you that there is an easier way. An above all, pray.

Heavenly Father, we thank you for the gift of this day. We thank you for the many great teachers that you have sent to us, and the powerful leaders you have given us in our day. Lord, grant us wisdom, that we might be able to distinguish Truth from heresy. Give us knowledge, that we might confront those who seek to draw our brothers and sisters with smooth speech. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

Sorrow to Joy

First Reading: Acts 18:1-8
Psalm: Ps 98:1-4
Gospel: Jn 16:16-20

Friends,

Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy. - John 16:20

We see a lot of weeping and mourning from those who long for justice and to see the fulfillment of the gospels. There are many who grow frustrated with the state of our world, and each new day seems to bring more bad news.

Our culture (or at least the media in our culture) rejoices over "gay marriage," while Christians grieve for the loss of the real meaning of marriage. Politicians try to portray contraception, abortion and euthanasia as rights due to a civilized society. Christians mourn for those who do not understand that they have turned their back on love. We watch in horror as good men and women are slandered, while criminals are allowed to walk free and are celebrated. So it is and has been in every century and we have no promise that it will get better in this age. Our journey through this world will always be littered with reasons to weep.

However, as Christians, we have hope. We know that the troubles of this world are passing and that we will rise again with joy when Jesus calls us. Our faith is not one of lamenting the difficulties of this life, nor our battles against the evil one, but rejoicing in the saving power of our Lord. In this, we can stand against all storms, if we can but recall that the storm is only fleeting and the dawn is fast approaching. And when the world around you is celebrating the destruction of all that you hold dear, recall that it was the same for the apostles on Good Friday. Our sorrow, like theirs, will be short-lived, and our joy will last forever.

Heavenly Father, we thank you and praise you for the gift of this day. We thank you for the glorious gift of hope that you have given to us. We pray that you will remind us to make full use of this virtue in the times when the darkness seems powerful. Grant that we might share this hope with our brothers and sisters who have fallen into despair. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

Seek and Find

First Reading: Acts 17:15, 22--18:1
Psalm: Ps 148:1-2, 11-12, 13, 14
Gospel: John 16:12-15

Friends,

In today's reading, Paul is speaking to the Athenians. He begins his dialog with a very remarkable statement:

You Athenians, I see that in every respect you are very religious. For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, 'To an Unknown God.' What therefore you unknowingly worship, I proclaim to you. - Acts 22b-23

There are at least three important themes in these opening statements that we must take note of.

First, Paul has spent time getting to know his audience. In his lifetime, Paul was fortunate enough to be able to preach to many different cities over three missions in multiple different cultures. However, he stays a time with them to understand their lives and style of thinking in order to speak to them well. This is an excellent example for those who are called (as we all are) to share the faith.

Second, Paul notes that the people of Athens are very thirsty for faith in something, but do not know exactly how to quench that thirst. They have multiple shrines and, presumably in an attempt to be fair to all, they even dedicate an altar to they know not who/what. In our own time, we can see something of this. Many people drop from a structured religion and go off to practice their own "spirituality." They don't want to abandon faith, but they don't want to be confined to any particular set of beliefs. Some even go so far as to say that Jesus' teachings are simply one set in a large pool and that all lead to salvation.

Third, Paul begins to explain to the Athenians the message of the gospels. He is not satisfied with them simply trying to be religious. It is not enough for them to worship "unknown gods." His later comments tie in some of the things he has learned during his time in Athens, but they do not soften at all the central points of Christianity. He does not try to win over people to Jesus by compromising, or mixing his teachings with those of the pagans so that the people are more likely to accept them. Indeed, many of the scholars to whom he is talking laugh him right out of the arena when he preaches the resurrection (Acts 17:22). Likewise, we must preach the Truth and take care that it not become tainted with softened teachings.

Heavenly Father, we thank you for the gift of this day. We thank you for the example of the apostles; a model to follow when sharing your word. Lord, we pray that, when we speak to our brethren who do not yet know you, it is your words that are upon our lips. Guide us to be charitable in our dialog and just in our teachings, but also firm. Protect us from watered-down teachings and lead us truly through the Holy Spirit. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

Compassion

First Reading: Acts 16:22-34
Psalm: Ps 138:1-3, 7c-8
Gospel: Jn 16:5-11

Friends,

When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped. But Paul shouted out in a loud voice, "Do no harm to yourself; we are all here." - Acts 16:27-28

In today's reading, Paul and Silas are publicly beaten and jailed. What was their crime? Healing a child possessed by a demon. In the night, an earthquake frees them from the prison, but they do not flee. Why? There are a few accounts in the book of Acts where the apostles are freed from prison by miraculous events. This one, however, is unique in that those freed do not immediately escape from the prison, but stay.

To understand why, we must remember what the laws and customs of the time demanded. At that time, a Roman official charged with watch over a prisoner was subject to death if their prisoner escaped. When Peter and the apostles were imprisoned in Jerusalem, they were confined by the temple guard, so they were not captives of the Romans. Thus, their captors were not subject to this punishment, only an embarrassment that their prisoners were not there in the morning. However, in this case, the jailer is an official within a Roman colony and is very much subject to Roman law. The seriousness of the case is seen when the guard thought it better to take his own life than to be publicly executed.

Paul, as a Roman citizen, knew what the penalty would be for the jailer if they were to leave the prison. It was certainly within his ability to make an exit and leave the guard to his fate, but he does not. His actions suggest to us a compassion toward those who had wrongly beaten and arrested him. Furthermore, we recognize the power of this two verses later: "Then he brought them out and said, 'Sirs, what must I do to be saved?'" (Acts 16:30) If Paul had left, he would have missed the opportunity to bring this man and his family to Christ. As it happened, many more souls were saved, and who knows how greatly their descendants have benefited the Church since then?

In our own lives, do we seek vengeance for the wrongs done to us? Personally, I know that I must work on this in the little things sometimes. Another driver speeds past, cutting me off and nearly causing an accident. When I see them later, signaling to get back into my lane, with a mile of stopped traffic ahead of them, it is difficult not to feel smug that their getting their comeuppance. But the little voice in the back of my mind still asks me, "Are you feeling happy that they are suffering?", and I am forced to stop and ask for forgiveness myself. As Christians, we are not called to settle the score on our own. We are called to be compassionate, to turn the other cheek, and to forgive those who have wronged us.

If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions. - Matthew 6:14-15

Heavenly Father, we thank you for the gift of this day. We are thankful that you are willing to forgive our transgressions against you. We pray that you help us, in turn, to forgive others who have done something to harm us, whether intentionally or not. Give us the gift of your charity, that we might leave justice in your capable hands, and humility, to recognize and apologize for our own sins against others. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

Testimony of the Spirit

First Reading: Acts 16:11-15
Psalm: Ps 149:1b-6a, 9b
Gospel: Jn 15:26-16:4a

Friends,

When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. - John 15:26

Tonight, our church had a confirmation ceremony. I attended at the request of a few friends, and was glad to see many more friends there as well (and made a new friend before too long). If you have the opportunity to attend a confirmation mass at your own parish, I highly recommend it. It helps emphasize that we are more than individuals in a pretty building; we are a community of believers, a family in Christ.

When speaking with converts, one can't help but feel the presence of the Holy Spirit. Many converts are people that, at one point, did not want to hear the truth of the gospel. Some saw it as too restrictive, others as old and out-dated. How in the world did they ever come to accept the teachings of our Lord?

The sh0rt answer is, something not of the world became present in their lives. Some see miracles. Some see visions. Some just see ordinary people doing their best to live as Christ bade us. In all cases, the Spirit is present, testifying to the love of God and the saving power of Jesus in our lives. It is this witness of the Holy Spirit in our lives and in our Church, that gives us direction and strength.

Heavenly Father, we thank you for the gift of this day. Thank you for the gift of the Holy Spirit to guide us in our journey through this life. Lord, bless our newly catechized brothers and sisters, fill them with the gifts of the Spirit. Let them be a source of joy and strength for our Christian community and may your divine light shine in them. We ask all of these things in the name of Jesus Christ, our Lord. Amen.

Counsel

First Reading: Acts 15:1-6
Psalm: Ps 122:1-5
Gospel: Jn 15:1-8

Feast day of Our Lady of Fatima

Friends,

Do you remember being a child and asking your parents questions? "Why is the sky blue?" was a favorite in our house. Now that we're older, where do we go for our answers to all of our questions? The library? The internet? Someone with experience? If we disagree with someone, how do we determine who is right?

Most often, we will seek out a wise counsel. Someone who is very learned in the subject that we are interested in at the moment. For instance, scientists when discussing the sciences. If a question or dispute arises in the area where a particular scientist is very reputable, they might be asked to give their opinion of the matter. They are consulted because they have a put a lot of time and thought into the problem, studied it from a number of angles, and presumably have the best current understanding of the issue.

In the reading for today, a dispute has arisen among the Christians between those of Jewish heritage and those of the Gentiles. The Jewish Christians want to continue observing the Mosaic law, including circumcision. The others feel that this is not necessary. Only one way to settle the dispute: go back to those who are the most knowledgeable on the subject, the apostles. This would be the first of many counsels that the Church would hold to settle differences within the body of Christ, according to his word (see Matthew 18:15-17).

Notice that the apostles do not give an answer immediately. They hear discussion and debate on the subject. They are willing to weigh the merits of both arguments. However, they also add in another element, the teachings with which they are so familiar. Just as a prominent scientist weighs theories against each other, he must also take into account everything else known about the subject before he endorses one theory or another.

We should take this as a lesson for ourselves and not be quick to take sides, but learn what each side has to say. Take the time to discover why people support one belief or another. Above all, discuss with respect. Remember, each side held strongly to their side of the argument, but all of them wanted to follow the teachings of Jesus.

Heavenly Father, we thank you for the gift of this day. We pray that we might be respectful in our discussions with those who do not believe what we do. Help us to keep patience and humility in our hearts when speaking to those who disagree, and ward off anger and pride. Give us the grace to see others that differ with us as brothers and sisters in our Lord and to treat them as such, correcting where we must, loving at all times. We ask all of these things in the name of Jesus Christ, our Lord. Amen.